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The Humanity and Divinity of Christ: A Study of Pattern in Christology, by John Knox
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Christ's manhood is a problem central to Christology. Professor Knox considers the several attitudes towards Christ's humanity adopted by the Early Church. In so doing, he outlines and clarifies contemporary understanding of the significance of Christ himself. Professor Knox proposes and defends a method of understanding the structure of New Testament Christology as a whole, whereby a pattern of development is discerned, and discusses ways in which modern Christians should consider the humanity of Christ. By this reasoning, the meaning and relevance of the pattern of Christology outlined in the first part is continued up to the present day. This clear account of a complex subject is designed for both the scholar and thoughtful layman.
- Sales Rank: #2846071 in Books
- Published on: 1967-07-01
- Released on: 1967-07-02
- Original language: English
- Number of items: 1
- Dimensions: 7.32" h x .31" w x 4.84" l, .34 pounds
- Binding: Paperback
- 132 pages
From the Back Cover
Christ's manhood is a problem central to Christology. Professor Knox considers the several attitudes towards Christ's humanity adopted by the Early Church. In so doing, he outlines and clarifies contemporary understanding of the significance of Christ himself.
Professor Knox proposes and defends a method of understanding the structure of New Testament Christology as a whole, whereby a pattern of development is discerned, and discusses ways in which modern Christians should consider the humanity of Christ. By this reasoning the meaning and relevance of the pattern of Christology outlined in the first part is continued up to the present day.
This clear account of a complex subject is designed both for the scholar and the thoughtful layman.
About the Author
Paul Knox is University Distinguished Professor and Dean of the College of Architecture and Urban Studies at Virginia Polytechnic Institute & State University where he teaches courses on Urbanization and Urban Theory. He is the author of several successful textbooks including Places & Regions in Global Context (with Salhe Marston, Prentice Hall, 2000), Urban Social Geography (with Steven Pinch, 4th edition, Prentice Hall, 2000). The Geography of the World Economy (with John Agnew, 3rd edition, Arnold 1998). World Cities in a World-System (co-edited with Peter Taylor Cambridge University Press, 1995), Urbanization (Prentice Hall, 1994) and The Restless Urban Landscape (Prentice Hall, 1992). He is also co-editor for the World Cities series (Wiley).
Peter Ozolins is a practising architect in Blacksburg, Virginia. He is also a PhD candidate in Environmental Design & Planning at Virginia Polytechnic Institute & State University, where he has taught an introductory course on the factors that influence the design and production of architecture. Professional activities include consulting for UNESCO and USAID on architectural and ecological issues in the Middle East, as well as in Madagascar and Tanzania, where he practised for nine years prior to the commencement of his doctoral studies.
Most helpful customer reviews
5 of 6 people found the following review helpful.
An Insightful, Delightful Book
By Sterrett Collins
I found this jewel of a book a few years ago, and it sat on my shelf unread for more than a year. I had so many other books to read, I didn't have time. When I finally did read it, I wished I had not waited. It is an easy read, and it was filled with insight and with clear exposition on issues that had been bothering me. I kept phoning my father, with whom I have deep theological dialogues, and reading passages to him for us to discuss. I recomend it to anyone who seeks more answers in Christology, whether they are in the classroom, in the pew, or in the pulpit. Even more, I would recomend it to anyone who thinks they have the answers.
0 of 0 people found the following review helpful.
AN EPISCOPAL PRIEST/THEOLOGIAN CONSIDERS CHRISTOLOGY
By Steven H Propp
John Knox (1901-1990) was a Methodist Minister who taught at the University of Chicago Divinity School from 1939 to 1943, was a Professor at Union Theological Seminary from 1943 to 1966, and then was professor at the Episcopal Theological Seminary until 1971. He became an Episcopal priest in 1962.
He wrote in the Introduction to this 1967 book, "My purpose in this essay is limited and comparatively simple: I wish to lift up for consideration the several ways in which the early Church dealt with what has always been the central problem of christology, namely, the humanity of Christ, the divine Lord, and in this way help, if I may, to clarify our own thoughts about him."
He argues, "The question, however, is ... whether evidence for the primitive existence of such a(n "adoptionist") christology is to be found in (Luke's) work. I do not see how we can escape the conclusion that it is. To cite the clearest example, Acts 2:36... how can this passage be interpreted to mean anything else than that the man Jesus... was at the resurrection exalted to his present messianic status?" (Pg. 7-8)
Later he observes, "There are pasasges in Paul which... would suggest that he shared in the primitive adoptionism... But if such passages... seem to reflect the persistence of the early adoptionism, other passages put beyond doubt Paul's belief in Jesus' pre-existence." (Pg. 19-20) He adds, "Did Paul think of Jesus as being in his pre-existence this ideal heavenly Man?... one cannot rule out the possibility that Paul, at least sometimes, thought of Christ's pre-existence in terms borrowed from this kind of theological speculation." (Pg. 21)
He concludes, "For if it is impossible to conceive that God could become a man, it is also impossible to conceive of a man's becoming God. But actually no such conception needs to be involved in our confession of the resurrection. He was 'raised to the right hand of God.' He was not divested of his humanity, but his humanity itself became a divine, and divinely redeeming, thing." (Pg. 111)
This is an interesting study of the biblical and creedal basis of the doctrine of Jesus, and will be useful to both biblical students and students of theology.
3 of 5 people found the following review helpful.
Misses the mark
By Zach82
In this book, Knox makes his case for the importance of asserting the absolute and unadultered humanity of Jesus Christ. He opens with exploring why the picture of Christ as mere human could not satisfy the Early Church and cannot satisfy it today, then traces the development of the doctrine of the Divinity of Christ up to the point that the Church found itself rejecting docetism, the heresy that denies the humanity of Christ in favor of God that made himself to only seem human. At this point, Knox goes about finding docetism everywhere in orthodox Christian teachings, for in every usual explanation of the Incarnation one cannot say that Jesus was fully human. The redemption, he insists, only makes sense if Jesus was "a man like the rest of us." Giving him any deity at all separates him from humanity and falls into docetism. Since he cannot reject the preexistence of Christ, and cannot think of him as anything but human, and cannot see the two as anything but contradictory, Knox flees docetism straight into the arms of the heresy of Arianism, the doctrine that Jesus was created by God, then invested with divinity. His attempt to avoid Arius falls flat, when he tries to make some connection between the human Jesus and God's eternal work in the world. The Church's worship of Jesus is justified and Jesus can be called divine because God's work in the world becomes fully evident in Jesus' life. He seems to hardly believe his own doctrine of the Incarnation when he writes that this poor divinity of his was actually incarnate in "Jesus in the community of the Church" rather than really in Jesus Himself. While refusing to actually say it, he goes so far as to imply that Jesus must have sinned "Like the rest of us," because otherwise he would have been other than human. Take from his book the interesting account of the development of the doctrine of the Incarnation and its impassioned plea to fully accept the humanity of Christ. Leave, however, the Arianism.
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